In order to get ready for some major thesis writing, I still have to do some more reading on Wieland criticsm. Sigh. I give you my first attempt at summarizing some Wieland criticism:

Informed by Freud and writings on “insanity” or imbalance behavior (as evidenced by his refernce to Dora, etc.),  Caleb Crain emphasizes the importance of the father and what he terms “copyism” in guiding the narrative’s direction. Crain defines copyism as follows: “A copyist is a self whose creative impulse has been destroyed as a sacrifice to authority. The sacrifice is in a sense a gift of love. The copyist would rather not be himself or herself than lose the approval of the one he or she copies” (Crain 107).

Crain cites a letter CBB writes to a friend of his in which he rails against the entrance of copying into the realm of art. In a discussion on music, Brown writes, “low, indeed must be the ambition, which is satisfied with pleasing by mere mimicry, but putting off every distinctive property, everything that constitutes themselves; and warbling the words of others, and running through unmeaning, unappropriate, unintelligent notes.”

Not coincidently, Brown was preoccupied with the idea of copying and imposture. His father, Elijah Brown,was a conveyancer and copied over legal documents but he often copied over documents on his own time as a kind of therapeutic technique of relaxation. Brown was also involved in lots of shady business transactions, and here is where Crain ties in issues of copyism, and issues of father figures. Brown attempts to do things differently–not to imitate his father’s shady ways, but Brown cannot help but see the links between the literary art and its “combination of imposture and projection,” which like Carwin, can “speak where he is not” (108). The idea that the novel itself is suspicious with its disembodied voice, just as Carwin’s ability to project his voice as if it is detached from his own body, is an interesting idea to think about.

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